Gov. Joseph Brown's Open Letter
Milledgeville, Dec. 7, 1860
Gentlemen: Your letter requesting me to give to the people of Georgia my views upon the issues involved in the election of delegates to the State [Secession] Convention, which is to assemble in January next, has been received.
Such is the extent of my official labors at present, that I can devote but little time to the preparation of a reply. If, however, any importance is attached to my opinions, in the present perilous times, I cheerfully give them to my fellow citizens. I propose to discuss briefly three propositions.
1st. Is the election of Mr. Lincoln to the Presidency, sufficient cause to justify Georgia and the other Southern States in seceding from the Union?
2d. What will be the results to the institution of slavery which will follow submission to the inauguration and administration of Mr. Lincoln as the President of one section of the Union.
3d. What will be the effect which the abolition of Slavery will have upon the interests and the social position of the large class of nonslaveholders and poor white laborers, who are in the South?
First, is the election of Mr. Lincoln sufficient cause to justify the secession of the Southern States from the Union? In my opinion the election of Mr. Lincoln, viewed only in the light of the triumph of a successful candidate, is not sufficient cause for a dissolution of the Union. This, however, is a very contracted and narrow view of the question. Mr. Lincoln is a mere mote in the great political atmosphere of the country, which, as it floats, only shows the direction in which the wind blows. He is the mere representative of a fanatical abolition sentiment-- the mere instrument of a great triumphant political party, the principles of which are deadly hostile to the institution of Slavery, and openly at war with the fundamental doctrines of the Constitution of the United States. The rights of the South, and the institution of slavery, are not endangered by the triumph of Mr. Lincoln, the man; but they are in imminent danger from the triumph of the powerful party which he represents, and of the fanatical abolition sentiment which brought him into power, as the candidate of the Northern section of the Union, over the united opposition of the Southern section against him. The party embracing that sentiment, has constantly denied, and still denies, our equality in the Union, and our right to hold our slaves as property; and avows its purpose to take from us our property, so soon as it has the power. Its ability to elect Mr. Lincoln as its candidate, shows it now has the power to control the Executive branch of the Government. As the President, with the advice and consent of the Senate, appoints the Judges of the Supreme Court of the United States, when vacancies occur, its control of the Executive power will, in a few years, give it the control of the Judicial Department; while the constant increase of abolition sentiment, in the Northern States, now largely in the majority in Congress, together with the admission of other free States, will very soon, give it the power in the Legislative Department. The whole Government will then be in the hands of our enemies. The election of Mr. Lincoln is the first great step in this programme. It is the triumph of the Northern over the Southern section of the Union: of Northern fanaticism over Southern equality and Southern rights. While, therefore, the election of Mr. Lincoln, as a man, is no sufficient cause to justify secession, the triumph of the Northern section of the Union over the Southern section, upon a platform of avowed hostility to our rights, does, in my opinion, afford ample cause to justify the South in withdrawing from a confederacy where her equality, her honor, and the rights of her people, can no longer be protected.
Second, What will be the result to the institution of slavery, which will follow submission to the inauguration and administration of Mr. Lincoln as the President of one section of the Union? My candid opinion is, that it will be the total abolition of slavery, and the utter ruin of the South, in less than twenty-five years. If we submit now, we satisfy the Northern people that, come what may, we will never resist. If Mr. Lincoln places among us his Judges, District Attorneys, Marshals, Post Masters, Custom House officers, etc., etc., by the end of his adminstration, with the control of these men, and the distribution of public patronage, he will have succeeded in dividing us to an extent that will destroy all our moral powers, and prepare us to tolerate the running of a Republican ticket, in most of the States of the South, in 1864. If this ticket only secured five or ten thousand votes in each of the Southern States, it would be as large as the abolition party was in the North a few years since. It would hold a ballance [*sic*] of power between any two political parties into which the people of the South may hereafter be divided. This would soon give it the control of our elections. We would then be powerless, and the abolitionists would press forward, with a steady step, to the accomplishment of their object. They would refuse to admit any other slave States to the Union. They would abolish slavery in the District of Columbia, and at the Forts, Arsenals and Dock Yards, within the Southern States, which belong to the United States. They would then abolish the internal slave trade between the States, and prohibit a slave owner in Georgia from carrying his slaves into Alabama or South Carolina, and there selling them. These steps would be taken one at a time, cautiously, and our people would submit. Finally, when we were sufficiently humiliated, and sufficiently in their power, they would abolish slavery in the States. It will not be many years before enough of free States may be formed out of the present territories of the United States, and admitted into the Union, to give them sufficient strength to change the Constitution, and remove all Constitutional barriers which now deny to Congress this power. I do not doubt, therefore, that submission to the administration of Mr. Lincoln will result in the final abolition of slavery. If we fail to resist now, we will never again have the strength to resist.
3rd, What effect will the abolition of slavery have upon the interest and social position of the large class of nonslaveholders and poor white laborers in the South? Here would be the scene of the most misery and ruin. Probably no one is so unjust as to say that it would be right to take from the slaveholder his property without paying for it. What would it cost to do this? There are, in round numbers, 4,500,000 slaves in the Southern States. They are worth, at a low estimate, 500 dollars each. All will agree to this. Multiply the 4,500,000 by the 500 and you have twenty-two hundred and fifty millions of dollars, which these slaves are worth. No one would agree that it is right to rob the Southern slaveholders of this vast sum of money without compensation. The Northern States would not agree to pay their proportion of the money, and the people of the South must be taxed to raise the money. If Georgia were only an average Southern State, she would have to pay one fifteenth part of this sum, which would be $150,000,000. Georgia is much more than an average State, and she must therefore pay a larger sum. Her people now pay less than half a million dollars a year, of tax. Suppose we had ten years within which to raise the $150,000,000, we whould then have to raise, in addition to our present tax, $15,000,000 per annum, or over thirty times as much as we now pay.-- The poor man, who now pays one dollar, would then have to pay $30.00. But suppose the Northern States agreed to help pay for these slaves, (who believes they would do it?) the share of Georgia would then be about one thirtieth of the twenty-two hundred and fifty millions of dollars, or over seventy-five millions; which, if raised in ten years, would be over fifteen times as much as our present tax. In this calculation, I have counted the slave-holder as taxed upon his own slaves to raise money to pay him for them. This would be a great injustice to him. If the sum is to be raised by the tax upon others, the nonslaveholders and poor white men of the South, would have to pay nearly the whole of this enormous sum, out of their labor. This would load them and their children with grievous indebtedness and heavy taxes for a long time to come. But suppose we were rid of this difficulty, what shall be done with these 4,500,000 negroes, when set free? Some of the Northern States have already passed laws prohibiting free negroes from coming into their limits. They will help to harbor our runaway slaves, but will not receive among them our free negroes. They would not permit them to go there and live with them. Then what? One may say, send them to Africa. To such a proposition I might reply, send them to the moon. You may say that is not practicable. It is quite as much so as it is for us to pay for and send this vast number of negroes to Africa, with the means at our command.
No one would be so inhuman as to propose to send them to Africa and set them down upon a wild, naked sea coast, without provisions for at least one year. What will it cost to take them from their present home to Africa, and carry provisions there to keep them a single year? (if left with only one year's supply, many of them would starve to death.) It cannot be done for $250.00 each. At that sum it would amount to eleven hundred and twenty-five millions of dollars. Where will we get the money? Our people must be taxed to raise it. This would be half as large a sum as the above estimate to the value of the negroes. If the Southern States had it to raise Georgia's part would be over $75,000,000, which added to the part of the amount to be paid to owners for the negroes, would amount to $225,000,000; which must be raised by taxing the people, or loading them with a debt which would virtually enslave our whole people for generations to come. It must be remembered that we own no territory in Africa large enough to colonize 4,500,000 people. This too must be bought at a very heavy cost. The Northern people would not consent to be taxed to raise these enormous sums, either to pay for the negroes, or to pay for sending them to Africa, or to pay for land upon which to colonize them; as they do not wish to do either. They wish to take them from their owners without pay, and set them free, and let them remain among us. Many people at the North, say that negroes are our fit associates; that they shall be set free, and remain among us-- intermarrying with our children, and enjoying equal privileges with us. But suppose we were over the difficulty of paying the owners for the negroes, and they were taken from their masters without pay, and set free and left among us, (which is the ultimate aim of the Black Republicans,) what would be the effect upon our society? We should still have rich men and poor men. But few of slave owners have invested all they have in negroes. Take their negroes from them unjustly, and they will many of them still be more wealthy than their neighbors. If all were left for a time with equal wealth, every person who has noticed man and society knows that, in a few years, some would grow rich and others poor. This has always been the case, and always will be. If we had no negroes, the rich would still be in a better condition to take care of themselves than the poor. They would still seek the most profitable and secure investment for their capital. What would this be? The answer suggests itself to every mind: it would be land. The wealthy would soon buy all the lands of the South worth cultivating. Then what? The poor would all become tenants, as they are in England, the New England States, and all old countries where slavery does not exist. But I must not lose sight of the 4,500,000 free negroes to be turned loose among us. They, too, must become tenants, with the poor white people for they would not be able to own lands. A large proportion of them would spend their time in idleness and vice, and would live by stealing, robbing and plundering. Probably one fourth of the whole number would have to be maintained in our penitentiary, prisons, and poor houses. Our people, poor and rich, must be taxed to pay the expenses of imprisoning and punishing them for crime. They would have to begin the world miserable poor, with neither land, money nor provisions. They must therefore become day laborers for their old masters, or such others as would employ them. In this capacity they would at once come in competition with the poor white laborers. Men of capital would see this, and fix the price of labor accordingly. The negro has only been accustomed to receive his victuals and clothes for his labor. Few of them, if free, would expect anything more. If would therefore be easy to employ them at a sum sufficient to supply only the actual necessaries of life. The poor white man would then go to the wealthy land-owner and say, I wish employment. Hire me to work. I have a wife and children who must have bread. The land-owner would offer probably twenty cents per day. The laborer would say, I cannot support my family on that sum. The landlord replies, That is not my business. I am sorry for you, but I must look to my own interest. The black man who lives on my land has as strong an arm, and as heavy muscles as you have, and can do as much labor. He works for me at that rate, you must work for the same price, or I cannot employ you. The negro comes into competition with the white man and fixes the price of his labor, and he must take it or get no employment.
Again, the poor white man wishes to rent land from the wealthy landlord-- this landlord asks him half the crop of common upland or two thirds or even three fourths, for the best bottom land. The poor man says this seems very hard. I cannot make a decent support for my family at these rates. The landlord replies, here are negroes all around me anxious to take it at these rates; I can let you have it for no less. The negro therefore, comes into competition with the poor white man, when he seeks to rent land on which to make his bread, or a shelter to protect his wife and his little ones, from the cold and from the rain; and when he seeks employment as a day laborer. In every such case if the negro will do the work the cheapest, he must be preferred. It is sickening to contemplate the miseries of our poor white people under these circumstances. They now get higher wages for their labor than the poor of any other country on the globe. Most of them are land owners, and they are now respected. They are in no sense placed down upon a level with the negro. They are a superior race, and they feel and know it. Abolish slavery, and you make the negroes their equals, legally and socially (not naturally, for no human law can change God's law) and you very soon make them all tenants, and reduce their wages for daily labor to the smallest pittance that will sustain life. Then the negro and the white man, and their families, must labor in the field together as equals. Their children must go to the same poor school together, if they are educated at all. They must go to church as equals; enter the Courts of justice as equals, sue and be sued as equals, sit on juries together as equals, have the right to give evidence in Court as equals, stand side by side in our military corps as equals, enter each others' houses in social intercourse as equals; and very soon their children must marry together as equals. May our kind Heavenly Father avert the evil, and deliver the poor from such a fate. So soon as the slaves were at liberty, thousands of them would leave the cotton and rice fields in the lower parts of our State, and make their way to the healthier climate in the mountain region. We should have them plundering and stealing, robbing and killing, in all the lovely vallies of the mountains. This I can never consent to see. The mountains contain the place of my nativity, the home of my manhood, and the theatre of most of the acts of my life; and I can never forget the condition and interest of the people who reside there. It is true, the people there are generally poor; but they are brave, honest, patriotic, and pure hearted. Some who do not know them, have doubted their capacity to understand these questions, and their patriotism and valor to defend their rights when invaded. I know them well, and I know that no greater mistake could be made. They love the Union of our fathers, and would never consent to dissolve it so long as the constitution is not violated, and so long as it protects their rights; but they love liberty and justice more; and they will never consent to submit to abolition rule, and permit the evils to come upon them, which must result from a continuance in the Union when the government is in the hands of our enemies, who will use all its power for our destruction. When it becomes necessary to defend our rights against so foul a domination, I would call upon the mountain boys as well as the people of the lowlands, and they would come down like an avalanche and swarm around the flag of Georgia with a resolution that would strike terror into the ranks of the abolition cohorts of the North. Wealth is timid, and wealthy men may cry for peace, and submit to wrong for fear they may lose their money: but the poor, honest laborers of Georgia, can never consent to see slavery abolished, and submit to all the taxation, vassalage, low wages and downright degradation, which must follow. They will never take the negro's place; God forbid.
I know that some contemptible demagogues have attempted to deceive them by appealing to their prejudices, and asking them what interest they have in maintaining the rights of the wealthy slaveholder. They cannot be deceived in this way. They know that the government of our State protects their lives, their families and their property; and that every dollar the wealthy slaveholder has, may be taken by the government of the State, if need be, to protect the rights and liberties of all. One man, in a large neighborhood, has a mill. Not one in fifty has a mill. What would be thought of the public speaker who would appeal to the fifty, and ask them what interest they have in defending their neighbor's mill, if an abolition mob were trying to burn it down? Another has a store. Not one in fifty has a store. Who would say the fifty should not help the one if an invader is about to burn his store? Another has a blacksmith shop. Not one in fifty has a blacksmith shop. Shall the shop be destroyed by the common enemy and no one protect the owner because no one near, has the same peculiar kind of property? It may be that I have no horse, and you have a horse; or that I have a cow, and you have no cow. In such case, if our rights of property are assailed by a common enemy, shall we not help each other? Or I have a wife and children, and a house, and another has neither wife and children, nor house. Will he, therefore, stand by and see my house burned and my wife and children butchered, because he has none? The slaveholder has honestly invested the money, which it has cost him years of toil to make, in slaves, which are guaranteed to him by the laws of our State. The common enemy of the South seeks to take the property from him. Shall all who do not own slaves, stand by and permit it to be done? If so, they have no right to call on the slaveholder, by taxation, or otherwise, to help protect their property or their liberties. Such a doctrine is monstrous; and he who would advocate it, deserves to be rode upon the sharpest edge of one of Lincoln's rails. The doctrine strikes at the very foundation of society, and if carried out, would destroy all property, and all protection to life, liberty and happiness.
The present is a critical time with the people of the South. We all, rich and poor, have a common interest, a common destiny. It is no time to be wrangling about old party strifes. Our common enemy, the Black Republican party, is united and triumphant. Let us all unite. If we cannot all see alike, let us have charity enough towards each other, to admit that all are equally patriotic in their efforts to advance the common cause. My honest convictions are, that we can never again live in peace with the Northern abolitionists, unless we can have new constitutional guarantees, which will secure our equal rights in the Territories, and effectually stop the discussion of the slavery question in Congress, and secure the rendition of fugitive slaves. These guarantees I do not believe the people of the Northern States will ever give, while we remain together in the Union. Their opinion is, that we will always compromise away a portion of our rights, and submit, for the sake of peace. If the Cotton States would all secede from the Union before the inauguration of Mr. Lincoln, this might possibly lead to a Convention of all the States, which might terminate in a reunion with the new constitutional guarantees necessary for our protection. If the Northern States then failed to give these guarantees, there can be no doubt that Virginia, Maryland, North Carolina, Delaware, Kentucky, Missouri, and Tennessee would unite with the Cotton States in a Southern Confederacy and we should form a Republic in which, under the old Constitution of our fathers, our people could live in security and peace. I know that many of our people honestly believe that it would be best to wait for these border slave States to go out with us. If we wait for this, we shall *submit*; for some of those States will not consent to go, and the North will then consent to give us no new guarantees of peace. They will say that we have again blustered and submitted, as we always do.
In my late message to the General Assembly, I recommended the enactment of retalitory [*sic*] laws against these Northern States which have nullified the fugitive slave law. I think those laws should still be enacted. They would have been equally applicable had either of the other candidates for the Presidency been successful. Now that Mr. Lincoln is successful, they should be upon our staute [*sic*] book, so long as we remain in the Union. There can no longer be a reasonable doubt, that the gallant State of South Carolina will secede from the Union very soon after her Convention meets. The States of Florida, Alabama and Mississippi will follow in quick succession. While our Convention is in session, we shall probably be surrounded on every side but one, with free and independent States out of the Union. With these States, we have a common interest. Thus surrounded, shall Georgia remain under abolition rule, and refuse to unite with her sister States around her? I trust not. If so, we forfeit all claim to our proud title of Empire State of the South. Why remain? Will the Northern States repeal their personal liberty bills and do us justice? No. The Legislature of one of the nullifiing [*sic*] States (Vermont) has just adjourned. A bill has been introduced for the repeal of those unconstitutional and offensive laws. The question has been discussed, and it is reported that the House in which the bill was introduced, has refused to pass the repealing law, by a vote of over two-thirds. This action has been had with full knowledge of the state of things now existing in the South, and shows a deliberate determination not to do us justice. Is further notice to Vermont necessary? I am aware that the fears of some have been appealed to, and they have been told that if we secede, the United States Government will attempt to coerce us back into the Union, and we shall have war.
The President in his late message, while he denies our Constitutional right to secede, admits that the General Government has no Constitutional right to coerce us back into the Union, if we do secede. Secession is not likely, therefore, to involve us in war. Submission may. When the other States around us secede, if we remain in the Union, thousands of our people will leave the State, and it is feared that the standard of revolution and rebellion may be raised among us, which would at once involve us in civil war among ourselves. If we must fight, in the name of all that is sacred, let us fight our common enemy, and not fight each other.
In my opinion, our people should send their wisest and best men to the Convention, without regard to party distinctions, and should intrust much to their good judgment and sound discretion, when they meet. They may, then, have new lights before them, which we do not now have; and they should be left free to act upon them.
My fervent prayer is, that the God of our fathers may inspire the Convention with wisdom, and so direct their counsels as to protect our rights and preserve our libertiess to the latest generation.
I am, gentlemen, with great respect, Your fellow citizen, Joseph E. Brown